Greed is the cause of life and social problems

Abstract

the definition of LobhaCetasika is the metal factor of greed which consists of Tanhã: craving
3, 6, 108 and they are never ending. The characteristic of LobhaCetasika is the clinging of its
emotion. The type of LobhaCetasika is divided into 2 types: 1) the inner 2) the outer. The condition
of LobhaCetasika is born from the root greedy Kamma. The condition of Lobhamūlasomanassa is
the pleasurable mental feeling of rebirth consciousness. The condition of Lobhamūlaupekkhā is
the mental equanimity. The relationship between of LobhaCetasikaBuddhadhamma can be defined 
as the Pariññā: the exact knowledge and Ariyasacca: the Four Noble Truth. The LobhaCetasika can
be enriched by 21 factors of Cetasika. The unwholesomeness caused by LobhaCetasika can be
classified 5 types as: 1) Kamātanhā or sensual craving, 2)Upādāna: attachment, 3)Dukkha:
suffering, 4) it caused people to perform all bad deed at present life and 5) it caused person to
reborn in hell. The worldly people can be affected by the LobhaCetasika in the different degrees.
The noble individuals: Sotāpanna to Anāgāmí will not much suffer about the cycle of life.
The elimination process of the LobhaCetasika is begun by performing Dànapàramî or
observing precepts and practicing Samatha and Vipassanā meditation. However, the elimination
process practiced by the Four Foundation of Mindfulness can result in 2 levels; –
1) Tanukarapahana level: one can get rid of suffering at the first state such as
Sakadàgàmimagga and Anàgàmimagga (one can eliminate of LobhaCetasika types of 3, 4, 7 and 8)
2) Samucchedapahana level: (absolute elimination of LobhaCetasika ) such as
Sotàpattimagga can eliminate the LobhaCetasika types of 1, 2, 5, 6 and Arahattamagga can
eliminate the LobhaCetasika types of 3, 4, 7, 8. That means one achieves enlightenment and
considers being the noble person in Buddhism because he or she can eliminates all LobhaCetasika.