The thought process and practice of Krubachao Srivichai

Abstract

One of the beliefs in Lanna local religious culture is that the image of a 
Bodhisattva has been replaced by the image of a strict monk. These charismatic 
monks will be called "Ton Boon", which "Ton Boon of Lanna" is a name instead. 
"Kruba Chao Sriwichai" 
This article focuses on analyzing the thinking process and practice of Kruba 
Chao Sriwichai. In many perspectives of scholars that reflect different ways of thinking 
and practices of Kruba Chao Sriwichai. Some looked at Kruba as one's own merit or a 
magician, some as a Bodhisattva who practiced virtue. Some looked at it as a 
developer monk and more than that Looking at the stage that Kruba Sriwichai is a 
political rebellion disobedient against the Siamese state these views, of course, 
reflect Kruba Sriwichai's way of thinking that affects Kruba Sriwichai's practice in 
various fields. Which projected the image for people in that era and this era to think 
and analyze accordingly What is the identity of Kruba Sriwichai? and in such a variety 
of perspectives it is inevitable that the point of view of the role of public welfare of 
Kruba Chao Sriwichai that you are not a discrimination person in doing Buddhist 
activities, but he was subjected to political discrimination. Just because he thought 
and acted differently from the politics of that time. Importantly, at present, several 
"monks" try to connect and refer themselves to the image of Kruba Sriwichai as close 
to their own image. Also known as Reproduction of the identity of Kruba Chao 
Sriwichai until it became a saying that called this group of monks "Kruba Uk Gas" or 
"Kruba Kati Mai"